Theatrical mask

“𝗔𝗰𝘁𝗮 𝗲𝘀𝘁𝗳𝗮𝗯𝘂𝗹𝗮. 𝗣𝗹𝗮𝘂𝗱𝗶𝘁𝗲!”

“The comedy is over. Applaud!”
Suetonius reports that these were the final words spoken by an elderly Augustus on his deathbed.
Whoever wears the mask dies as an individual and is reborn as a divine manifestation.
The face enters the mask, and one enters another world.
To wear a disguise is to lay the truth bare.
Finally, once the mask is cast aside, we return to daily life—which, deep down, is nothing more than another stage performance.
There are so many ANCIENT MASK-THEMED JEWELRY pieces featuring designs from the early 1900s.
Take a look at all the variations of theater mask jewelry inspired by oscilla. A great classic revisited in bronze or silver as charms, earrings, bracelets, and rings.

50,00 €

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Scheda Archeologica
Theatrical Masks

In Roman theater, the mask was a dramatic accessory designed to define a character through a conventional expression, featuring exaggerated traits tailored to a specific personality type. The audience could recognize characters from a distance thanks to features such as facial structure, expression, wigs, adornments, and color. Masks also functioned as voice amplifiers due to the mouth opening and a metal lining applied over perishable materials. Indeed, they were crafted from fabric, wood, leather, stucco, and plaster, while their facial features were rendered in paint. In Pompeii, both tragic and comic masks were reproduced even on antefixes and simas. These items are the product of fair-quality local craftsmanship that drew inspiration from Hellenistic prototypes, yet developed according to its own distinct tradition. Numerous written Latin sources indicate that masks were introduced in the first half of the 1st century BCE. Meanwhile, for identifying the reproduced masks alongside the corresponding character or role, an important source is the Onomasticon by Julius Pollux (2nd century CE).

Bibliography

  • M.R. Borriello, Il teatro romano: l'attore, la maschera, in Histrionica. Teatri, maschere e spettacoli nel mondo antico, Naples 2010, pp. 33–36.
  • L. Bernabò Brea, Maschere della commedia nuova di Lipari e di Centuripe, 1971–74.
  • Nunzio Laura Saldalamacchia.

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Materiali e Tecnica

The crafting process originates from an early 20th-century hand-carved wax model, from which molds were preserved using the original metal jewelry pieces. Each modern piece is crafted using this exact technique—converting wax into metal through the ancient lost-wax casting method. The cast piece is then hand-finished, smoothed, polished, and soldered to the silver band. Burnishing (oxidizing) serves as the final touch.

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